Craft guides · 2026-10-01 · ~2,400 words
Patreon for Navajo weaving creators: traditional upright loom, churro wool, chief blanket phases, Two Grey Hills Ganado Storm regional styles, and the Apple Tax in 2026
Navajo weaving creators on Patreon build sustained patron relationships when they document the technical and cultural layer that finished-piece photography and process video cannot carry alone: upright loom construction and warp preparation at the beam-and-tension level, churro wool fiber characteristics and their implications for spinning and weave structure, the compositional logic of chief blanket phase evolution, and the visual identification criteria that distinguish Two Grey Hills, Ganado, Storm, and Wide Ruins regional styles. Navajo weaving audiences — Indigenous American communities, Southwest US collectors, museum educators — are iOS-concentrated at 65–76%. Apple Tax exposure is meaningful from November 1, 2026.
The Navajo upright loom
The Diné (Navajo) upright loom is a vertical loom in which the warp yarns are strung between a horizontal upper beam and a horizontal lower beam. In traditional use, the upper beam is lashed or tied to a fixed horizontal element — a lodge pole, a rafter, or a roof beam — and the lower beam rests on or is staked to the ground. The weaver sits or kneels at the loom and works from the bottom of the weaving upward, advancing the work by rolling the finished textile around the lower beam as the weaving approaches the upper beam. When the shed — the gap between the two sets of warp threads through which the weft passes — becomes too small for the weaver to work comfortably at the upper portion of the loom, the weaving is repositioned by rolling the completed lower section onto the lower beam and re-tying.
The weaving tools are simple and direct. The heddle rod separates one set of alternate warp threads (the back layer of the warp) and holds them apart from the front layer, creating the primary shed. The weaver pulls the heddle rod toward herself to open this shed and passes the weft through. To open the counter-shed, the weaver uses a flat batten inserted behind the heddle rod to hold the second shed open while the weft returns. The weft is beaten downward after each pass using a flat weaving fork or beater comb — unlike in European horizontal-loom weaving, where the beater moves horizontally toward the weaver, in Navajo upright-loom weaving the beat direction is downward, compressing each weft row against the preceding one with gravity assisting. This downward beat, combined with high warp tension maintained by the beam-to-beam lashing, produces the densely packed weft-faced structure that is the structural hallmark of Navajo textiles.
Warp tension is critical. The warp must be taut enough that the downward beat drives the weft fully against the preceding weft row without the warp giving way or the warp threads shifting sideways. On a fixed lash, tension is set at the time of warping and cannot be adjusted during weaving. Uneven warp tension across the width of the loom produces uneven weft coverage — some columns of warp thread more widely spaced, others more closely packed — which disrupts the grid on which the design geometry depends. Documentation of warp setup, beam separation distance, and warping method is useful Patreon content because these variables are rarely addressed in weaving videos that focus on the weaving action itself.
Churro wool: fiber, preparation, and spinning
The Churro sheep (introduced to the Southwest by the Spanish in the sixteenth century) produce a fleece with a long staple length of approximately 7–15 cm, substantially longer than Merino (4–8 cm) or other fine-wool breeds. The long staple is the first fiber characteristic relevant to the spinning process: a longer fiber allows the spinner to attenuate the drafting zone over a longer distance, producing a smoother, more even draw with fewer joins per meter of spun yarn. The low crimp of churro fiber — churro wool has relatively straight fiber compared to the tight, springy crimp of Merino — means the spun yarn lies flat and compact in the woven structure rather than lofting. The low lanolin content of churro fleece reduces the weight of grease to be washed out before dyeing and produces faster, more even dye uptake.
The preparation method determines yarn character as much as the fiber itself. Hand-carding churro on wool cards produces a rolag — a loosely rolled cylinder of aligned fibers — from which the spinner drafts. Multiple carding passes produce a more evenly aligned fiber and a smoother, more consistent yarn. Drum carding is faster but produces a slightly different fiber alignment and thus a slightly different yarn character. The spinning method — supported spindle (the traditional Navajo top whorl spindle, operated resting in a shallow bowl while spun between the palms) versus drop spindle versus wheel — affects twist insertion rate and twist angle, both of which determine the final yarn's structure and surface texture. A lower-twist yarn is soft and slightly fuzzy; a higher-twist yarn is smooth, compact, and stronger. The specific twist angle used in traditional Navajo spinning produces a yarn that is smooth enough to show crisp color transitions in the weft-faced weave while being strong enough to withstand the tension of the warping process and the stress of beating.
Documentation for Patreon should specify the fleece source, the fiber preparation method and number of carding passes, the spinning tool and technique, and the resulting yarn count (wraps per inch is the traditional American handspinner's measurement; yards per ounce or meters per 100 grams are more reproducible specifications across equipment types). The resulting yarn characteristics — smooth or lofted, tight-twist or low-twist, fine or bulky — directly determine the design resolution available in the finished weaving. A finer yarn on a tighter warp sett allows smaller-scale design elements and more complex geometry; a bulkier yarn produces bolder, simpler forms.
The Raveling era and 3-ply Saxony yarn
From approximately 1860 to 1890, Navajo weavers incorporated a commercially-produced yarn source that is one of the distinctive technical markers of the period and important Patreon content for creators who address authentication and dating. Machine-spun 3-ply Saxony yarn — primarily sourced from imported red bayeta cloth, a trade textile — was raveled from the woven cloth and re-spun or re-plied by Navajo weavers for use as weft. The raveled Saxony yarn is distinguishable in period textiles by its regular, fine, evenly-twisted character — the consistency of machine spinning — which looks different from handspun churro. The red color typical of bayeta bayeta cloth was produced with cochineal, a dye with high chroma and good lightfastness, producing a saturated, bright red quite different from the more orange-red of madder-dyed wool.
Textiles from the Raveling era are among the most technically refined Navajo weavings because the fine, regular Saxony yarn allowed extremely high knot density (in weft-faced weave, effectively very fine weft count per inch) and precise, small-scale design elements not achievable with handspun churro at the same scale. A creator who teaches textile dating and authentication can use the Raveling era as a case study in how material sourcing — specifically, the availability of a commercial yarn of specific characteristics — shaped the design vocabulary of an entire period in a weaving tradition.
Chief blanket phase evolution
The chief blanket is one of the most documented and studied Navajo textile types, and its compositional evolution through four phases is a foundational topic for Patreon content that bridges technical weaving practice and textile history. The phase designations describe real and consistent compositional changes — not imposed post-hoc categories but the actual progression of a design system over approximately fifty years.
First Phase (pre-1850): the composition is entirely horizontal stripes running the full width of the blanket. The stripe sequence uses natural white wool, natural brown-black wool, and indigo-dyed blue wool in varying widths. There are no diagonal or geometric elements; the entire composition is organized on the horizontal axis only. First Phase chief blankets are the most minimal Navajo textile composition, and their authority as a format rested not on complexity but on the quality of the weave — the tightness of the weft-faced structure, the fineness of the yarn, and the precise regularity of the stripe widths.
Second Phase (1850–1865): solid-colored rectangles and bars begin to interrupt the horizontal stripe pattern at regular intervals across the field. The rectangles appear at the center and corners of the blanket field, breaking the pure horizontal stripe with a non-stripe element for the first time. The composition remains symmetrical around the horizontal axis of the blanket, and the rectangles are themselves solid color forms without internal pattern.
Third Phase (1865–1880): the solid rectangles of the Second Phase develop into terraced diamond forms — stepped at their corners and sides to produce a diagonal element within the composition. The diagonal begins to enter the Navajo compositional vocabulary through the stepped profile of these developing diamond forms. The center and corner placement of the diamonds is maintained from the Second Phase layout, but each form is now more complex and geometrically active.
Fourth Phase (1880–1900): the terraced diamonds of the Third Phase become fully elaborated motifs with stepped profiles, internal cross and diamond forms, and surrounding pattern elements. The composition has transformed from a stripe-based horizontal pattern with geometric interruptions to a complex field of large, elaborated geometric forms on a striped ground. This final phase reflects both the influence of trader preferences and the technical development of Navajo weavers who had thoroughly mastered the composition system built up over the preceding decades.
Regional style traditions
Two Grey Hills (northeastern New Mexico, centered on the Toadlena and Two Grey Hills trading posts) is the most prestigious and technically demanding of the Navajo regional styles. Its defining characteristic is an exclusive palette of natural undyed wool: natural white, natural ivory, natural tan (from greige churro wool), carded black (from very dark churro fleece), and carded grey (white and black churro blended on the carder in varying proportions). No dyes — synthetic or natural — are used. The natural palette is not a limitation but a discipline: the weaver works within a grey-to-black-to-ivory tonal range and must achieve the visual richness and contrast of the Two Grey Hills compositional vocabulary entirely through these undyed tones. The composition itself is highly elaborate: a central medallion with complex geometric interior development, elaborate stepped borders, and fine-scale geometric fill motifs. Two Grey Hills is among the most labor-intensive Navajo weaving styles and commands among the highest prices in the contemporary collector market.
Ganado (northeastern Arizona, centered on the Hubbell Trading Post) is associated with bold geometric forms in a highly graphic palette of red, black, grey, and white. Trader John Lorenzo Hubbell, who established the trading post in the 1870s, actively promoted the Ganado palette and composition as a commercially viable style for the Anglo market, favoring strong visual contrast and a bold, direct aesthetic over the subtle complexity of Two Grey Hills. The red in Ganado weaving was historically produced with natural dyes (cochineal and later lac) but shifted to aniline red in the late nineteenth century; the black is carded or dyed; the grey is carded blend. The characteristic Ganado motifs are large crosses, stepped diamonds, and bold diamond chains on a dominant red ground.
Storm (northwestern Arizona, around Tuba City) has a compositional layout that is more specific than either Two Grey Hills or Ganado: four small rectangular elements at the four corners of the field, each connected to a central rectangular element by a zigzag lightning line. The specific vocabulary of the Storm pattern includes water bug (tarantula) forms, lightning bolts, and whirling log (swastika) forms — a specific symbolic inventory that is distinct from the more abstract geometry of other regional styles. The Storm pattern is widely recognized as a Navajo regional style that has a more fixed compositional template than most other traditions.
Wide Ruins and Crystal are two related styles distinguished from other Navajo regional traditions by their use of curvilinear and wavy design elements — more unusual in a weaving tradition otherwise defined by stepped geometric forms — and by the use of vegetal natural dyes in a softer, more muted color palette. Wide Ruins weavings use plant-dyed wool in range of sage greens, tawny yellows, soft rusts, and natural ecru, producing a palette that reads as harmonious and naturalistic rather than graphic and high-contrast. The Wide Ruins revival in the 1930s–1940s was associated with deliberate promotion of vegetal dye methods at the trading post level.
Tier structure for Navajo weaving creators
Techniques tier ($15–20/month): written documentation of loom setup (beam separation, warp material and count, sett in warps per inch, tension method), yarn preparation (fleece source, carding passes, spinning tool and twist angle, resulting count), design grid construction (how the motif is plotted to the specific warp and weft count of the piece), and color sequence for the current piece. Collectors tier ($35–55/month, capped 8–12 patrons): same documentation plus regional style identification guidance — the creator applies the visual criteria for Two Grey Hills, Ganado, Storm, and Wide Ruins identification to photographs submitted by patrons of pieces in their collection — plus dating context using the phase and era vocabulary described above.
The Collectors tier works because the Navajo textile market includes a large number of interested collectors and museum audiences who want to understand what they are looking at but lack access to the technical vocabulary and regional style criteria that are taught within the weaving tradition. A creator who bridges the technical practice of weaving and the connoisseurship of Navajo textiles serves two audiences simultaneously — practitioners who want to weave, and collectors and researchers who want to understand.
Apple Tax for Navajo weaving and Indigenous textile audiences
Navajo weaving creators draw from Indigenous American communities, Southwest US collectors, museum and academic audiences, and global Indigenous textile enthusiasts — a profile with iOS rates of 65–76%. YouTube Navajo weaving tutorials: 65–72% iOS. Instagram finished textile photography and collector content: 70–78% iOS. Podcast and slow-craft content on Indigenous textile traditions: 68–75% iOS.
In dollar terms: at $150/month with 68% iOS: approximately $30.60/month ($367.20/year) from November 1, 2026. At $250/month with 72% iOS: approximately $54/month ($648/year). At $350/month with 74% iOS: approximately $77.70/month ($932.40/year). A creator at $350/month before the Apple Tax loses more than $77 every month — nearly a full month's tier income over a year — simply because Apple charges a commission on subscriptions made through its App Store.
Enable Patreon's web-only billing toggle before October 31, 2026. Update all social bio links, website membership links, and any links embedded in PDFs, pattern documents, or educational materials to use the Patreon web URL. Patrons who subscribe via a web link use the browser checkout regardless of which device they are on, and browser subscriptions fall outside Apple's in-app purchase requirement. Test the subscription flow from Safari on an iPhone before November 1 to confirm no App Store billing dialog appears.
KeepTier is a self-hosted membership page for creators who want 100% of their tier revenue and zero Apple Tax. Plans from $9/month.
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